Useful insecurities

I’m a white woman married to a Black man. I’m also the mother of two Black sons.

When I write that neoliberalism created the conditions for Charlottesville, it’s not to excuse racists, white supremacists, or nationalists. It’s not to to diminish the harm they can and do cause. It’s to put their rise into historical and political context, the better to rectify its root cause, or “the fundamental reason for the occurrence of a problem.”

I am deeply interested in my family’s ongoing safety. Such safety won’t be won by painting Manichean pictures of good-versus-bad, us-versus-them totality. It is much more likely to be won beginning with nuanced examination. By looking at history and asking, “How did we reach this point? How do we get away from this point, and build political systems that ensure we stay away for a good, long time, if not forever?”

While I began following #BlackLivesMatter about three years ago, I didn’t understand how its grievances fit within a larger context of oppression. It took last year’s American Democratic primaries for me to understand there is a larger context, and to realize I’d need to read more than a few short articles to wrap my head around that. Inspired by Hamilton and my siblings, I began a reading campaign.

With each book I read, I understand more keenly exactly how we reached this point. I understand intuitively, if not yet at a readily articulated level, what it will take to go–and stay–somewhere else.

I read Princeton professor Sheldon S. Wolin’s Democracy, Inc. in May. More than any other, this book helped me understand how a very specific sequence of actions and inactions brought the U.S. people the Trump presidency: Continue reading “Useful insecurities”

No warrant other than power

Only 72 pages into U.K. professor Andrew Sayer’s Why We Can’t Afford the Rich, I already have much I’d like to write about it. Instead, given current time constraints, I’ll share a couple short quotes for you to ponder along with me.

Government debt … can be thought of as a means for upward redistribution of income, from ordinary taxpayers to rich bondholders. Instead of taxing rich people, governments borrow from them, and pay them interest for the privilege.

The above quote was excerpted from Doug Henwood’s Wall Street: How It Works, and for Whom. The below quote is direct from Sayer, and sums up neoliberalism just about as succinctly as I’ve seen:

The rich would rather lend to the rest at interest and enlarge their unearned income than have to pay taxes to support them. Neoliberal governments obligingly cut the taxes of the rich, sell off public assets to them and replace government spending on education with loans to students that will yield interest. Governments then have to borrow more from the private sector to fund the public sector, thereby increasing the power of the rich and their ability to dictate policy.

For a little more context, Sayer distinguishes between earned and unearned income: “While earned income depends on providing goods or services, unearned income does not.” He breaks unearned income into two forms, “transfers” (entitlements) and “extracted unearned income,” concluding:

whereas earned income is work based and depends on producing use-values, transfers (or donated unearned income) are warranted on the grounds of needs, while unearned income based on control of assets has no warrant other than power.

Condemning curiosity 

About a year ago, I took a one-day course on continuous improvement. Part of our discussion that day involved examples of people wasting huge amounts of effort (and money!) to keep not-fixing problems. They’d tackle individual symptoms and then move on as if all were well. Sometimes that was enough; other times, it just led to greater total resource drain.

I offered up an example. I described a situation where folks in one region of China were having some pretty extreme health problems. Some Western medics came in with vaccines against what seemed to be a variant of another virus. Someone else cautioned against vaccinating without further root cause exploration, so they explored. They discovered soil extremely low in selenium, and so gave those ailing selenium supplements. That took care of the problem, whereas vaccinating against it could have yielded even worse problems from selenium deficiency.

I couldn’t remember where I’d read about this, a puzzle I just solved.

A couple years back, I bought Dr. Kelly Brogan’s A Mind of Your Own. I read up through the section cautioning against unquestioning praise of vaccines, and then set the book aside. “Man, is this lady paranoid!” I told myself.

Recently, though, I’ve had a hard time getting back to my previous healthy ways. I still eat mostly Paleo and walk a bunch, but I’m “supplementing” my Paleo with beer and not dedicating nearly enough time to quiet, restorative time necessary for stress management. My husband asked what he could do to help me get back on track; I replied candidly that I needed to dive back into my old readings and get in the right frame of mind, so that I want to do the right-for-me thing instead of just trying to force myself into it based on dusty old recollections.

So I picked up this book, and it’s cracking me up to remember how I felt about all this then. What seemed totally paranoid before I read dozens of books on politics seems perfectly reasonable now.

Most things mandated by the U.S. government these days aren’t mandated for the sake of citizens, whom legislators commonly refer to as “consumers.” They benefit transnational companies who long ago captured the government, enabling transfer of huge amounts of government funds to corporations.

Technology and epinephrine in schools, for example? Sure, there are arguably good things that come from that, but those are distractions from the core purpose: profit by engaging far, far more lucrative customers (governments) than any individual human. If individual consumers crushed by neoliberal policies can no longer increase consumption to improve profits, well, what then? Get that profit on a grander scale!

If any of this were really about human well being, my country’s government would not tolerate tens of millions of citizens–many of them children–starving, unsafe, and living (often dying) on the streets. It would not station millions of military personnel (and, increasingly, contractors–because profit!!!) at hundreds of bases around the world at great detriment to local peoples. It would not be the world’s most massive arm dealer, or itself kill so many millions of people overseas in pursuit “strategic” objectives.

Does this mean I think vaccines are bad? No. It means I know enough to understand that I should look deeper than this ridiculous good/bad dichotomy to explore the deeper context. Are vaccines as they exist now, mandated by the government for some corporations’ immense profit, really an unmitigated good? Who is regulating these vaccines, exploring their peripheral ingredients to ensure those aren’t detrimental in isolation and, especially, in combination? How much funding is given to such exploration? Is there independent oversight? If so, who oversees the overseers? Who responds to reports of adverse reactions, when, and with what urgency? My list of questions now is endless.

In another world, one where my government didn’t so often and flagrantly show its disregard for human life, I might be more unquestioningly accepting of vaccines … as I was when I set aside this book a couple years ago.

Now, I know enough to be wary and to always, always ask, for answer not by my government but by myself, cui bono?

Where most everyone around me kicks, knee-jerk, at the suggestion questions should be asked, I take that as virtual confirmation of a highly successful campaign of indoctrination. Why ought mere curiosity inspire such condemnation?!

The devil is, as always, in the details.